#080 - Free money for new lives!“I have paid the ultimate price. I have to live with myself. I have to look at myself and know it was my choice – I did it…The worst part of the pain is there’s no one to share it with…not a day goes by when I don’t think about it. I can’t believe I did it, I wish I could change everything and go back…” [mother of 4]
When the Victorian Bill to decriminalise abortion passed into law, the Parliament applauded. The Social Issues Executive has written against abortion on several occasions (see links at end). In a society where abortion is so common and enjoys such extensive legal and political protection, we suggested that Christian resistance might aim to create a child- and woman-friendly culture, where pregnant women under adverse circumstances really can become mothers. We wanted to see churches become ‘oases of welcome’ for women and their babies. But we have to admit that our suggestion remained merely theoretical. We did find another organisation, Women’s Forum Australia (WFA), also working for practical changes to our culture which would help women avoid unwanted abortion. WFA is an independent women’s think tank that conducts research, education and public policy development about a range of issues that affect women. WFA brings together women from diverse backgrounds, and works across the usual political and religious divides, to advocate for life affirming, pro-woman alternatives to abortion which would enhance women’s freedom to have their babies. Melinda Tankard Reist, a director of WFA, compiled the stories above in a collection of eighteen personal accounts of Australian women suffering after abortion. When she shared some of these accounts recently at Sydney’s Moore College, a remarkable thing happened. One of the students saw a way forward that is best expressed in his words: “It was only when I heard the horror of these women’s stories that it hit me: if I claim to be Christian, if I claim to love those created in God’s image, my faith can’t just sit in my head in an ethics lecture. I can’t be merely theoretical. If I am going to take seriously the call from Jesus to love the weak and vulnerable, then when an opportunity arises to do something about this, surely those whose lives have been transformed by Jesus should be the ones to act!”
“Imagine we gave just half of the money the government gives us, and put it towards the unborn. If families at Moore College have, say, three hundred children between them, that’s $150,000. That could make a difference!’ - Rowan Hilsden Reactions among the college community were immediate: • ‘I’d been in a conversation with some U.S. friends at church,’ said first-year student Tessa. ‘They asked me what Christian evangelicals were planning to do in light of the growing epidemic of abortions in Australia. I confessed that we expressed our sadness, but did not actually act in any way. They were shocked, and I was ashamed. So when this opportunity arose, I felt compelled to finally take some action.’ • For Katrina, ‘I think it’s so important that we are seen to be making a positive contribution to support these women and babies, and not just heard to be negative and guilt-provoking. What better use of this grant could there be?’ • ‘When I first heard this plan,’ said Ali, ‘my first thought was that finally the church is doing something proactive about the abortion issue. It’s an opportunity to tell the world that we will no longer be silent.’ • ‘Abortion is having a deep impact upon our population,’ said Thora. ‘Christians need to be those who welcome babies and care for women in distress, and this opportunity is a tangible way to show love. It’s never too late.’ A plan is now emerging from the student body, and it is remarkable. These low-income earning students are choosing generosity over consumption. They hope to achieve three goals: 1. To support and grow Anglicare’s Carramar Early Interventions, a safe-house and support program that cares for young pregnant women in adverse circumstances who want to keep their child. 2. To support Women’s Forum Australia, the pioneering independent organisation that is committed to ‘inspiring a woman-friendly culture.’ WFA has repeatedly challenged the prevailing abortion culture at many levels.
3. To produce a high quality TV-style ad campaign in conjunction with Anglicare, Anglican Media and appropriate partners. It will showcase interviews with women who have had abortions and who want to speak out. Distributed via the internet, it will point pregnant women to a website with links to quality counseling services across Australia, and with evidence-based information on abortion and its alternatives.
To make your contribution phone Anglicare on 132622 & quote ‘Free money for new lives’ or go to http://www.freemoneyfornewlives.com.au But isn’t this money given to be spent upon ourselves? Isn’t it to ‘boost the economy’? What if we have already ‘emotionally spent’ it? Of course, even to give half away still leaves us with half-more. There will be plenty left to spend; and the half given will also boost the economy.
(Indeed charitable organisations will need a ‘boost’ most of all, since this sector is extremely sensitive to economic downturn.)
[I]t would have been better to invest in the great biblical virtues, faith, hope and love. In abundance or in want, these are better for human beings to aspire to. I hope that we have not forgotten them, for we are going to need them. Faith that God is in control; confidence in his future as being that which fulfils human existence; love from him, that makes us generous to others. These are the qualities we are now going to need more than ever as a community, as a nation. If Australia does better than others in the crisis, we will bear an even greater responsibility for the poor of the earth.
It seems that God has begun blessing Australia by giving his love to a bunch of students. On December 8th, they will give half of Prime Minister Rudd’s economic rescue money for a
At Sydney’s recent Synod, a strong motion concerning abortion (see fact box above) called for ‘social changes’ to ‘reduce the number of abortions’. The students’ collection will be our Christian community’s first serious practical expression of this call. If you receive this free money, we invite you to join with them (and even if you don’t receive it, you are most welcome to make a contribution). Let us become those who meet economic crisis with generosity for the poor of the earth—in this case, the unborn and their mothers. Andrew Cameron & Rowan Hilsden for the Social Issues Executive, Diocese of Sydney
Sources/Further Reading:
Anglicare Carramar Early Interventions
Dr. Peter F. Jensen, 2008 Synod Presidential Address, Wesley Centre October 13th 2008
Melinda Tankard Reist, Giving Sorrow Words: Women’s Stories of Grief After Abortion. Sydney: Duffy & Snellgrove, 2000. (Quotations from pp 13, 27‐28 & 35. Names changed by the author. Can be purchased here, click on ‘shop’.) ‘Vic abortion bill passes lower house,’ SMH September 12 2008
‘Here’s what you get with Kevin Rudd’s rescue package,’ Daily Telegraph October 15, 2008
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#080 - Free money for new lives!In a society where abortion is so common and enjoys such extensive legal and political protection, we suggested that Christian resistance might aim to create a child- and woman-friendly culture, where pregnant women under adverse circumstances really can become mothers. We wanted to see churches become ‘oases of welcome’ for women and their babies. But we have to admit that our suggestion has remained merely theoretical... until now Full Article ... #079 - How free is your religion?The Australian Human Rights Commission has begun a ‘Freedom of Religion and Belief in the 21st Century Project’ to map the state-of-play for freedom of religion and belief in Australia. The project seeks to address the experiences and place in civil society of every religious belief (including ‘secular belief’), and especially that of Muslim communities. This project is extremely important to Christians... Full Article ... #078 - Better care for the carersWe can be very glad that this society does not support abandoning people with disabilities to street begging, or killing off the elderly and frail, or allowing the very ill to expire alone in some corner. But the problem with this fine sentiment is what we fail to see. In some ways our society does allow these practices to occur, and when they don’t occur it is precisely because there are carers who care. Full Article ... |